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The Izala Movement in Nigeria

dc.contributor.authorBen Amara, Ramzi
dc.date.accessioned2020-09-22T12:02:56Z
dc.date.available2020-09-22T12:02:56Z
dc.date.issued2020
dc.identifier.urihttps://doi.org/10.17875/gup2020-1329
dc.format.extent221
dc.format.mediumPrint
dc.language.isoeng
dc.relation.ispartofseriesGöttinger Reihe zur Ethnologie - Göttingen Series in Social and Cultural Anthropology
dc.rights.urihttp://creativecommons.org/licenses/by-sa/4.0/deed.de
dc.subject.ddc300
dc.subject.otherOAPEN
dc.titleThe Izala Movement in Nigeria
dc.title.alternativeGenesis, Fragmentation and Revival
dc.typemonograph
dc.price.print30,00
dc.identifier.urnurn:nbn:de:gbv:7-isbn-978-3-86395-460-4-3
dc.description.printSoftcover, 17x24
dc.subject.divisionpeerReviewed
dc.relation.isbn-13978-3-86395-460-4
dc.identifier.articlenumber8102079
dc.identifier.internisbn-978-3-86395-460-4
dc.bibliographicCitation.volume018
dc.subject.bisacSOC002010
dc.subject.vlb750
dc.subject.bicJ
dc.description.abstractengOn the basis on solid fieldwork in northern Nigeria including participant observation, interviews with Izala, Sufis, and religion experts, and collection of unpublished material related to Izala, three aspects of the development of Izala past and present are analysed: its split, its relationship to Sufis, and its perception of sharīʿa re-implementation. “Field Theory” of Pierre Bourdieu, “Religious Market Theory” of Rodney Start, and “Modes of Religiosity Theory” of Harvey Whitehouse are theoretical tools of understanding the religious landscape of northern Nigeria and the dynamics of Islamic movements and groups.
dc.subject.engNigeria
dc.subject.engIzala
dc.subject.engrevival
dc.notes.vlb-printlieferbar
dc.intern.doi10.17875/gup2020-1329
dc.identifier.purlhttp://resolver.sub.uni-goettingen.de/purl?univerlag-isbn-978-3-86395-460-4
dc.format.chapters-
dc.identifier.asin3863954602
dc.subject.themaJ


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